Great journey.

We're going to Nanchang's Memorial.

On 1 August 1927, the first shot opened the scene of the Chinese Communist Party ' s armed opposition to the reactionary National Party (NP). This was a great event in the history of the Communist Party of China (CPC), which proclaimed the birth of a new popular army led by the Communist Party of China.

From 1924 to 1927, the country was devastated by a dramatic revolution that hit the imperialist and feudal warlords. However, in 1927, Chiang Kai-shek and Wang Jiebei staged a coup d ' état against the Revolution, in which they carried out raids and massacred communists and revolutionaries throughout the country. The number of Communists fell sharply from nearly 58,000 at the time of the party ' s five largest conferences to over 10,000.

The lessons of blood have made the Communist Party of China aware of the vital importance of armed struggle. To save the revolution, in July 1927, the Provisional Standing Committee of the Central Political Bureau of the Chinese Communist Party (CPC) made a decisive decision to focus on the National Revolutionary Army (NIR), which was capable of taking control and influence, and to launch an armed uprising in Jiangxi Nanchang. South Chang is in the interior of the country, with a weak presence of enemy forces and our party's control of over 20,000 armed forces, with excellent conditions for an uprising. The Central Committee of the Communist Party of China established the former enemy committee, with Zhou Enlai as its secretary, to lead the South Chang uprising.

From 25 to 26 July 1927, the twenty-fourth division of the 11th Army, led by Yip, and the twentieth army, led by Horon, of the two main forces of the South Chang intifada, proceeded to South Chang by train. On the 27th, Zhou Eun came to Nanchang.

The situation was urgent, and the Commission took a final decision: the uprising was held at 4 a.m. on 1 August 1927. The uprising was later held at 2 a.m., two hours earlier, as a secret had been leaked by a deputy battalion commander of the 20th Army.

On 1 August 1927, at 2 a.m., under the leadership of the former Commission, the Intifada was led by Horon, Yeh Jin, Jude and Liu Bosheng, among others, who staged the Southern Chang intifada. On the basis of a well-deployed deployment, the Intifada forces launched a heavy offensive at enemy positions in various parts of South Chang City. After more than four hours of heavy fighting, the rebels took full control of South Chang City at dawn, destroying more than 3,000 men inside the city and capturing more than 800 machine guns, 5,000 rifles and over 700,000 rounds of ammunition.

The Nanchang uprising sounded the first gun of the reactionary wing of the armed opposition to the National Party, declaring the strong determination of the Chinese Communist Party to resist violence and to persist in the revolution, marking the beginning of an independent Chinese Communist Party leadership of the Revolutionary War, the creation of a people ' s army and the armed seizure of power.

The years are running and the hearts are not changed. Today's Nanchang is already out of fire and fire.

Beyond a brick-structured middle-west Western-west-style building, just within 3 km of the 81st Square, a long line of guests waiting to visit — This is Nam Chang 8 Memorial.

Before the exhibition cabinet, the presenter gave a careful account of the history of the Intifada’s donation of family relics to the descendants, a small badge, a page of missing letters, and memories of the passage of years, which made history no longer distant. “Each relic is a living history, looking at the things used by these ancestors, and truly sensed their determination to do anything in the year for the ideals of the revolution.” After a visit, Huang Yu Ting, a student at the first secondary school in Nanchang city, said:

In recent years, the Nanchang 8 Memorial Museum has continued to carry out the search for the descendants of the participants in the Nanchang uprising, to collect revolutionary relics and to collate oral history. “Staff members travel to various places to visit their ancestors, to record the historical details of the rescue and to constantly update the exhibits.” “We hope that you will see here not only historical scenes, but also the faith and commitment of the revolution's predecessors, but also the responsibility and responsibility of the blood.

Today, the full integration of red education into the construction of schools' ideological and political theory, with a wide range of “walking thinking and politics classes”; and the integration of red genetic heritage with urban construction, the development of cultural brigades, grass-roots governance, and the creation of civilizations in depth... In Nanchang, the red culture has long become an indeterminate spiritual force integrated into urban spaces and embedded in daily life.