To find you.

At the beginning of June, No. 5 of the first volume, New Youth (then called Youth Magazine), published two articles, " The Legend of Hercules Huo Wonjia " , and " The Shang Wu Sports Games " , under the signature of Xiaojun. The title of the magazine goes without saying that the owner of the article is well known, yet the author is almost unknown. Wang Chisheng had stated that the author of the first volume of New Youth was “almost one-size-fits-all”. Ma Yong, on the other hand, said, “It is not clear what happened to you in Shaw.” Perhaps it is because the study is dominated by New Youth, which is only a marginal author in New Youth, so that research on New Youth rarely explores who you are. If you study Huo Yuanjia, you'll be very important. According to researchers, it was these two articles that “preliminarily set the nationalist tone of the Huo Yuanjia story”. Since then, the story of Huo Yuanjia has been enriched and refined, but both the basic model of the story and the spiritual content it is intended to convey are based on these two articles, and “It is also interesting to see why he described a Chinese martial arts and martial arts organization as such” (Li Joon-jun: "From the martial arts to the national hero -"The evolution of Ho Wonjia's image at the beginning of the twentieth century”, in the Cultural Heritage, No. During his reading of history, the author stumbled upon some of the history that helped us to know you and to understand why he wrote the Ho Wonjia story. “The Death of Huo Yuanjia” and the Japanese

Hao Yuanjia's establishment of the Qingwu Council passed away for just over two months, and shortly after the Shanghai press reported that Ho Wonjia was killed by his enemies. This is supposed to be the message deliberately disseminated by the SMPR. The sudden death of Huo Yuanjia would have been a major blow to the ferocious force called for by the strength of the body, which had a negative impact on the recruitment of the Qinghui martial arts community when it was known that “the Qinghui martial arts practice would cause bodily harm and that Zhou Yuanjia would have died as a result of mishandle”. In response to these rumours, the Qingwu Council, in its “First Print of the Society”, “In order to collect donations from China's Quizhu School of Gymnastics”, vaguely stated that “Mr. Huo Yuanjia wanted to make up China's Qiuizung School of Gymnastics and Gymnastics with his comrades” and that “it is God's Dodge that has a brother-in-law who has lost his heart”. Later, in his speech, the “Vice-President Cai Jong-soon” of the Zhangwu Council directly claimed that Hao Yuanjia was “a covert murderer”. As a martial arts man, Huo Yuanjia should be in the middle of the battle, calling him “the victim of a taboo”, both to show that Huo Yuanjia did not die from “inappropriate training” and to suggest that Huo Yuanjia is a master of martial arts. No one knows who did this. It's not known if it's Chinese or foreign. Published in the first year of January, book book of the book, The Incipient Book of the Threat, in the book of the Faculties. The text, which is vaguely worded as “a victim of a taboo”, is translated into “anaesthesia” poisoned by doctors from “a country” for victory over “a country”. In early 1916, Xiao Shuu published the "Master Huo Yuanjia " , which made it clear that Huo Yuanjia died at the hands of the Japanese doctor Autumnno because of his victory over the Japanese judo master. Thus, the “death of Huo Yuanjia” was formally linked to the “Japan” and became the standard model of Hao Yuanjia's story since then. The story of Hao Yuanjia being poisoned by the Japanese was widely disseminated. In 1919, while describing the history of the conference, the Jianwu Society also adopted the words "Magist Huo Yuanjia" and stated that the medicine prescribed by the Japanese doctor "Autumn Ii" had been examined by the hospital and that it was “a chronic pulmonary drug as well”. Whether it be novels or historical, the death of Huo Yuanjia has been closely bound up with "Japan" and has become a key element in laying the “nationalistic tone” of Ho Yuanjia's story. Who are you? Why are you linking the death of Huo Yuanjia to the Japanese? When he looked at the press, he noticed that a Hunan student named Xiao Ju was particularly active in Shanghai in 1995. At the beginning of the year, Japanese anti-Japanese sentiment was aroused by the “Article 21” request to China. China's students in Japan met and decided to send their representatives to Beijing and Shanghai to carry out their campaign. The Beijing representative was responsible for urging the Government of Yuan to reject Japan's request, while the Shanghai representative was responsible for “organizing the National Convention in collaboration with fellow citizens of the world and beyond”. Shanghai's representatives are “one representative from each province”, and the Declaration lists the names of the representatives of each province and the provinces to which they belong, of which Hunan is Xiao Juo-chun (Chamber of the General Association of Chinese Students in Japan, 6th edition of the Declaration, 4 March 1999). Upon their arrival in Shanghai, you and others published the following in The New Times (Shanghai):

The Questioner: The Chinese intervention, the aggressive, the gruesome, some 20-and-over events have reached their heights. In view of the islanders ' ambitions and the greed of the wolves, we have held a plenary meeting of the academic community to decide on a representative from each province to return to the country to prepare for the National Convention and to promote public opinion as a diplomatic shield. It's a matter of national interest, survival and desire to argue with our father. If you have the right to do so, please come to the Qinghun bridge for prayer. You're the one who's staying. February 27, 1915, 1st edition

The “National Convention”, which was held in Zhangwon on 18 March, with the participation of tens of thousands of people, was brought to the attention of all parties, thanks to the active activities of the students of Xiao Ju and others. Soon after, a public rental patrol searched the residence of a student who had been staying with you, who also published an open letter to protest. This was a search by the Japanese Vice-Consul in Nishida Koichi, who requested a patrol house to find evidence of anti-Japanese activities organized by you and others. Previously, a Chinese apprentice was arrested while distributing boycott leaflets in the public rental sector, and the interrogation revealed that the leaflets had been sent by the national-to-Japanese society and that the Zhangwon “National Congress” had been held with the assistance of the national-to-Japanese society. As a result, the Japanese government, in the name of “publishing a leaflet on boycotting Japanese goods”, prosecuted the leaders of the Japanese society, Huang Yi and others, as well as other students, such as Xiao Ju, to the Shanghai Court of Justice. The students who were left behind by you were not involved in the boycott of the Japanese leaflets and were charged, mainly because they were the sponsors of the Zhangwon National Convention. The Japanese Consulate in Shanghai probably tried to suppress anti-Japanese sentiments and activities in Shanghai at the time. The “Fliers against Japanese goods” case, which lasted almost three months, was closed in late June, from the beginning of January to late June, when Shanghai exploded. The case was followed up in almost all Shanghai newspapers, and the cross-examination of the original accused and his lawyer was well documented and published. The lawyer you hired made it clear that “the resistance to the Japanese is being suppressed by the Chinese for reasons of dissatisfaction. Nor can the Ministry of Labour prohibit the right to resist, since the right not to buy goods is a right to personal liberty and cannot be invoked as an offence, and security must be at stake and can then be prosecuted”. In your reply, you have also repeatedly stated that your actions “have not hindered the security of the tenant community”. However, the prosecution's counsel has repeatedly questioned Xiao's attitude towards Japan, such as “the intensity of the communication between the Government of Ertada and various places, and has asked the Government to wage war with Japan”. As you replied, “I welcome the war with Japan because I do not wish to be a slave”, and that “it is only an international intervention that has nothing to do with the security of the tenant community”. Counsel for the prosecution asked whether “you want government officials not to settle the matter peacefully”, and you replied that “Japan and I, China, have a similar sense of evil towards Germany”. Counsel for the defence protested repeatedly, for example in response to Zhangwon's meeting, stating that “the Japanese people are also meeting for this intervention” and that the rhetoric was strong, that “if the Japanese people are meeting in China, as an example, they cannot be held against their own Government, and that “the defendant's inherent right to express his views on his Government and to discuss matters of government cannot be held guilty of such conduct”, and finally stressing that “it is not only unreasonable and dangerous to increase his salary if the court wishes to close the case by severe means”. With the strong protest of the defence counsel, the prosecution counsel had to state that the prosecution was mainly related to “tenancy” and not to the accused's attitude towards Japan. The trial court eventually sentenced Shaw to $500 on the grounds that it “is an impediment to the security of the tenancy” and “declare that there shall be no more meetings for the day, leaflets and other obstacles to the security”. The Japanese leasing authorities have temporarily suppressed your anti-Japanese actions, but how can their anti-Japanese sentiment be suppressed by a single judgement? I fear it will only be counterproductive and fuel its anti-Japanese sentiment. It would be easy to understand if he was the author of the article "The Death of Huo Yuanjia" written by Hunan's student. Two: Xiao and Yiran.

As I recall, you are the source of Hunan Pagoda and a member of the Hunan branch of the Chinese Revolutionary Party. As a sub-minister of the Hunan branch of the Chinese Revolutionary Party, students gathered in Japan to discuss ways of boycotting “Article 21”, spoke as a “DNP representative” and said, “If this Government continues to refuse to request, then our party should be united and humbled, and no unnecessary disturbances should be used to stretch the Government's grip when it comes to this problem”. You were actively involved in the boycott of “Article 21” by the students on the left and in promoting the convening of the National Convention in Shanghai, which is probably the unified plan of the Chinese Revolutionary Party (CRP) to “observe the human heart”. A review of the old texts of Hunan's local literature shows how you are, and how you have written it, as well as the masters of Xiao Zai, who used to write " The Sun of the Sun " , which recorded the legends of Tan Shia, Don Choun, Joada Feng and others. As you have always shown, you have always been very concerned about the warriors. To Kairan (Pingjiang Bao-sheng) has also mentioned in the Fist of Boxing News several times, as “sun-brained” or “shaw-pee”, “sun-brained” and “sun-brained” in order to reach out to the people of the river, whose stories are often derived from your stories. You said to yourself on the occasion of the trial court that you were studying at the Japanese Central School until February of this year. He went to Japan in 1993, “to study at the Central University”, and returned to Japan in 1995, joined the Jiangxi branch of the Chinese Revolutionary Party and engaged in anti-Yin activities. When the Qingwu Games were held at the end of 1995, Ken was a guest at the Games. As you are also a Hunan, who study in Japan at the same time, and are enrolled in a school called the “Central School”, a “Central University” and probably the same school, together with a common passion for boxing, they should have a close relationship, so the story of the river and lake, as described in the book to Kairan, often originates from Xiaoyu. Shortly after the publication of the magazine " Hercules Huo Yuanjia " , it was reproduced in the second issue of volume 2 of the Chinese Book Office ' s magazine, Da China. The text was soon reproduced in the Boxing Journal and published in volume III, No. 5, of the Chinese Book Office. Because of the high degree of similarity between the two texts, the scholar Han Jingsun suspects that you are in the name of Yiran, “the two articles are in one hand”. In Reagan's Foreign History, Kai concentrated on the creation of a character called Shaw Hee-shou, who “despite his studies as a child, he used to play with his fists” and Yuh-hee met with people from all over the world. It is through the mouth of Xiao Hee-il that the story of the Great Blade King V and Huo Yuanjia (chap. 103, “The Story of Distinction, the Life of the Strangers”) has been highlighted. The contents of the book in relation to Huo Yuanjia are largely derived from " The Legend of Hercules Ho Wonjia " and " The Hearings of Boxing " . The first edition of the Episode I-V, in May 1996 and the second edition of the Episode VI-X, in October 22, and the sixth episode of Shaw's story about Huo Yuanjia, began shortly after. Wong Wenhan, the leading figure in the focus of Staying East, is also a boxer, but the focus is not on the Huo Won story, and the sequel begins with a reference to Huo Yuanjia. This suggests that Kai-chan should have learned about the Huo Yuanjia after the collection had been completed and have written it into his own novel. Is Shaw you're just like Shaw Hee-il, just a character that Kai-ran has shaped in the Boxing Record? Are you saying that the "Shaw" appearing in newspapers such as the Declaration, the News, the Youth Journal, is just an alias to Kairan? Both of them went to study in Japan in 1993, went to the “Central School” and first went to the “Central University” where they preferred to use their fists, and then joined the Chinese Revolutionary Party (CRP) and returned in 1995. However, their movements differed in 1996. In opposition to Yuan, Sun Zhongshan, Xu Zhong Zhi and Xiao Ju, among others, travelled to Shandong to form the Northeast Army of the Chinese Revolutionary Party. He was sent to China by Dong Fukang, Commander-in-Chief of the Jiangxi Revolutionary Army of the Chinese Revolutionary Party, to lobby the town of Jaizhou to protect him and turn him against Yuan. After his death, Yuan Se Kai returned to Shanghai for sale, while Xiao you seemed to be in the military. In 1926, the Hunan warlords fought inside, and Shaw killed you for Don Sing Ji. The Mornings and Sundays wrote about it, and gave you a brief introduction to Shaw:

I've heard that Tang Soo's "Chief of Staff Xiao Yu, the Queen of the Spears, can write and be wise." The Côte d ' Ivoire Habitat is under fire in the county of Rudd Zhang Huaiji, and is intended to be used as a consultant and negotiator. Xiao Xiao Xiao Zhang said: "A day will be a day when such as Huaiji and Tanaka-yu, such as the Quishan sunstand, shall be known as the land of the past and the land shall not be known." Bao Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-Li-L-Li-Li-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L-L Not only is he a noble man, but he is one of the most powerful men in the world. (Thirty-second of Morning Sunday, April 25, 1926)

As far as you can see, you do have a man, Hunan Tzu, who studied Japan and joined the Chinese Revolutionary Party, who participated in the anti-Jin Shik-kyu campaign and later died in Hunan's inner warlord's hands. Three. You and the farm.

Henan's student, who had a good relationship with Kai and who had a good relationship with him, had been in “Assisted with Tanji”, his experience in 1915, and had been consistent with the expressions of national sentiment in the "Master Huo Yuanjia " , most likely the author of that text. "Shue-shu" concludes in "Shue-shou-shu" in "Shou-shu-shu-suk" This shows that you know the farm and learn from the farm. He is also a farmer of bamboo and has founded the Qingwu Council with Huo Yuanjia, and has been President of the Qianwu Council. If there is historical evidence that you know each other from Hunan's Sunshine student, you must have been the author of "Shaw Yours" by Hunan's Sunshine student. The author found that Bamboo and Xiao Ju had served as preparers for the Zhangwon “National Convention” on 18 March 1945. This story appeared in the first edition of China’s Recent Stigmatism on June 10,1915, written by Huang Yi, Fang Zhuong, the leader of the aforementioned national-to-Japanese society. The National Japanese-to-Japanese Association was founded in early 1999 as a civil society organization created as a result of China-Japan's “Article 21” intervention and as a result of the national diplomatic boom. The greatest move since the formation of the National-to-Japanese Council was to participate in the organization of the Zhangwon National Convention. China's Recent Stigma stated that “this would be the first and most prestigious conference after the intervention” and described the state of preparations for the conference:

The conference (National Assembly) was originally sponsored by the Shanghai groups. First, there will be the British Garden of Guangxi Road. On the initiative of the representative of the student on leave. The sole purpose of the delegates ' return is to organize the National Assembly and to promote public opinion by observing the human heart and the patriotic process. On that day, you, Zhang Zhang Zhufang, Bamboo, Huang Shuhua, Al-Zhuishan, Hsubur, Fong Zhui and Huang Yi were the preparers of the National Convention and were presumed to be the interim President. "China's Recent Stigma", Early April edition, p. 135

China's Recent Stigma is a collection of information on China Japan's “Article 21” intervention. The book consists of seven chapters: chapter I, “The reasons for Japan's demands”, chapter II, “The context in which requests are made”, chapter III, “The circumstances in which negotiations take place”, chapter IV, “The situation of outsiders vis-à-vis claims”, chapter V, “The situation of Japan vis-à-vis claims”, chapter VI, “The situation of Governments vis-à-vis claims”, and chapter VII, “The situation of peoples vis-à-vis claims”. The history of Xiao Ju, along with the bamboo, appears in Chapter VII on the “National Convention”. The book is a compilation of Yung Yi and Fong Dream, who were personally involved in the preparations for the National Convention, and its account of the state of preparations for the Convention should therefore be reliable. In this historical context, it is clear that you are the representative of Hunan's student in Japan, but is the “pake of bamboo” the farm that founded the Quixung-a-Woo together with Huo Yuanjia? The name “saved bamboo” is less common in Chinese names. Only a few entries of the full text of the Declaration have been retrieved, and only one person, who appears as a human name, is a farmer in connection with the Fung Wu Council. On 12 June 2001, the Declaration reported on the opening of the Congress of the General Chinese National Congress in Zhangwon, which referred to the speech of bamboo:

In his speech, Mr. Takeo said that he wanted to be a Chinese citizen and first loved China, and that words were written in a foreign language to the detriment of China. It is important to keep the body as long as the national is expected to act. The world knows military gymnastics, but powerful nations. Although the rhetoric is grand and exaggerated, it does nothing. I thought it would be better for me to learn all kinds of art, including boxing. (Declaration 12 June 2001, 18th edition)

Previously, the Declaration had reported on the “National Council Signing Scheme” and listed seven locations where signature papers were provided, including the “China Tactical Academy”. Subsequently, the Declaration reported that the General National Congress had decided to establish a model gymnasium, “the head of the gymnasium for the public. It is clear that the bamboo is a representative of the Fung Wu Society who participated in the General National Congress in 1999. It is not hard to see that the bamboo and its fertilisation were keen on popular activity in Shanghai at that time. It follows from this that the “pants” who participated in the preparatory meeting for Zhangwon's “National Convention” in 1995 should be the “song-town farmer” for Xiao's “do-ho life”. The two men met in 1995 in preparation for Zhangwon's “National Convention” meeting, thus setting up an ambush for you to write two articles on Huo Yuanjia and Zhang Wu.